The Nineteen Sixties and Seventies had been tumultuous in South Korea, with a army dictatorship pushing breakneck financial progress and suppressing civil rights. In the midst of this upheaval, younger artists pursued radical tasks.

Rejecting the expressive summary portray in vogue within the Fifties, they embraced efficiency, video and pictures, and favored uncommon supplies (neon, barbed wire, cigarettes). They had been born throughout the Japanese occupation and lived via the Korean War; some regarded to the previous, taking inspiration from Korean people kinds. They cast collectives, holding exhibits, translating artwork texts from overseas (journey was restricted) and staging performances alongside rivers and in theaters. Kim Kulim recorded snippets of day by day life in a fast-changing Seoul in his frenetic movie “The Meaning of 1/24 Second” (1969). Their genre-defying efforts have come to be categorized as “silheom misul,” experimental artwork.

“It was a period of, I would say, true transformation,” Kyung An, an affiliate curator on the Guggenheim Museum in New York, mentioned in an interview, and “artists were trying to negotiate their place within that world.” Her exhibition “Only the Young: Experimental Art in Korea, 1960s-1970s,” opening on the Guggenheim on Friday, exhibits the potent responses that greater than 40 made throughout a fraught time. (Organized with Kang Soojung, a senior curator at Seoul’s National Museum of Modern and Contemporary Art, Korea, or MMCA, the present travels to the Hammer Museum in Los Angeles on Feb. 11.)

“There was really no market,” An mentioned, “and that’s why a lot of the works did not survive.” Some had been later remade. Others endure solely in images or as recollections. A black-and-white picture exhibits the trailblazing Jung Kangja, clad in underwear in a music corridor in 1968, as individuals hooked up clear balloons to her physique, then popped them. Jung, who died in 2017, was one of many few ladies outstanding within the scene. “I think the still-conservative values and expectations placed on women’s role in society must have made it difficult for many,” An mentioned.

As the Seventies progressed, the ambiance grew to become extra tense. Martial legislation was imposed. The size of skirts was regulated. Artists had been surveilled, detained and crushed. They saved going. Some are making artwork to this present day, and had been in a position to attend when “Only the Young” ran on the MMCA earlier this yr. This summer time, I met 4 of the artists, with interpreters, to debate their lives and the present.

Lee Kun-Yong

As the federal government clamped down on avant-garde artwork within the mid-Seventies, Lee Kun-Yong obtained a discover stating that the National Museum of Modern Art (now the MMCA) may not present his performance-based artwork. Furious, he lit it on fireplace earlier than his fellow artists. “It was a mistake burning that letter,” Lee mentioned, sitting in his studio inside a warehouse advanced simply exterior Seoul. Today, it might be an vital artifact.

The day earlier than our assembly, Lee had been on the MMCA to enact one in all his trademark items, the deliciously titled “Snail’s Gallop,” which he first carried out in 1979. In a sitting squat, he glided white chalk forwards and backwards throughout rubber as he ambled ahead, his naked toes erasing elements of his marks. It was an astonishing show of dexterity for anybody, however particularly for an 81-year-old.

Born in North Korea, Lee got here to Seoul together with his household in 1945. A youngster after the Korean War, he attended lectures at overseas cultural facilities. Ludwig Wittgenstein entranced him, and he painted a portrait of the thinker, hanging it in his room. (“Jesus looks a bit different,” he recollects his mom saying.) In his late 20s, Lee co-founded a gaggle referred to as Space and Time (ST). In one memorable work, in 1971, he displayed a complete tree, uprooted throughout a highway-construction program, at a museum. Performing at an artwork competition within the metropolis of Daegu in 1979, he positioned his private possessions and garments on the bottom, and laid face down — “a self-inflicted strip search,” because the artwork historian Joan Kee put it.

Lee has spent his life charting the probabilities and limitations of the physique, typically making drawings and work by way of easy actions. Standing together with his again or aspect to a canvas or piece of wooden, he reaches so far as he can with a brush and makes marks. Canvases with traces of his actions fill his studio. They are vibrant and alive, but he’s modest about his follow. “My art is not special,” he mentioned. “It’s not unique. It’s about communicating with things that are close to us. So, if the audience looks into it deeply, we’ll be able to find things that relate to us both.”

Sung Neung Kyung

In the mid-Seventies, “my slogan for myself — my motto, if you will — was to be truthful and honest in the face of history,” Sung Neung Kyung mentioned on the Lehmann Maupin gallery in Seoul. After ending his obligatory army service in 1973, he joined the ST group, and the next yr enacted one of many period’s defining artworks.

For every week, Sung hung every day’s Dong-a Ilbo newspaper on a gallery wall, eliminated the articles with a razor blade, and positioned them in a field. He left solely the advertisements. “The question that I wanted to ask was: What is the underlying hidden meaning found in these clippings, in these newspapers, that are subject to so much editorial pressure and editorial censorship?” he mentioned. Months later, in a weird case of life imitating artwork, President Park Chung Hee’s administration pressured corporations to tug their advertisements from that paper, which printed clean areas in protest, with messages of help from the general public.

Sung, 79, exudes mischief and equanimity, however he admitted to being frightened whereas making this piece. Entering the venue together with his razor blade, he recalled, “I would look around to see if there were any strange men wearing sunglasses nearby.” One day, a journalist confirmed up and requested for an interview, which he declined, hoping to keep away from notoriety.

That was profitable. Sung has typically operated beneath the radar, at all times experimenting, poking at energy and conference. “Art is easy and life is hard,” he as soon as wrote. His various endeavors have included making notations atop news photographs to focus on how they form the reality, and performing whereas wearing outrageous outfits, like a washing swimsuit and bathe cap. “I’ve always kind of kept off the main track,” he mentioned. No longer.

Seung-taek Lee

Beguiling artworks and objects fill each inch of Seung-taek Lee’s dwelling close to Hongik University in Seoul, the place he studied within the Fifties. There are hourglass-shaped stones tied with rope, tree branches, impish self-portraits and clumps of hair. “Around this area, there was a wig factory,” Lee mentioned, “and one day they threw out all this hair.”

Lee, 91, has spent his life creating artwork from surprising and discarded supplies. Starting out, he thought, “I have to do something that no one else has done,” he mentioned. “Maybe I can find a form in our own cultural heritage.” He stacked earthenware used for fermentation into sculptures and, taking inspiration from Godret stones (weights utilized in weaving), he chiseled crevices in stones, wrapping them with rope to create the phantasm that the rocks are being squeezed. He labored outside, letting the wind transfer via lengthy streams of cloth, and in one in all his well-known tasks, set his canvases ablaze on the Han River — “serious illegal behavior,” he mentioned.

These weren’t profitable ventures. Growing up within the Communist North, nonetheless, Lee had discovered to make large-scale sculptures (of Kim Il-sung and Joseph Stalin), and after the Korean War, he fulfilled commissions within the South for very totally different topics, together with Gen. Douglas MacArthur. He additionally made portraits for troopers, and in 1967 discovered himself on a army base close to the DMZ, the place he noticed an unlimited mass of human hair, shorn from new recruits. With permission from the authorities, he rearranged that hair into an astonishing installation, inserting it in luggage or in rows — an summary, nameless group portrait.

Lee himself had been a soldier with the South, having fled the North after preventing started. During our interview, he confirmed the place he had been shot within the knee, at age 20. “I hope that I opened new windows for generations to come — not only my own generation,” he mentioned. His purpose has been to point out “that art can be something very different.”

Lee Kang-So

At 80, Lee Kang-So lives in an expansive compound in Anseong, about 90 minutes south of Seoul, the place he has varied studios dedicated to sculptures, installations and the minimal work which have made him an enormous. But 50 years in the past, he was nonetheless discovering his approach as he sat in a tavern in Daegu, his hometown, consuming makgeolli (a rice wine) with a buddy. It was afternoon, the room was empty, however as he regarded on the burns and scuffs left on the tables by cigarettes and pots, he felt he may hear the individuals who had been there. He contemplated the transient nature of life and the way he and his buddy had been experiencing the identical room in a different way. “It was really a special moment,” he mentioned.

Lee purchased the chairs and tables from the restaurant, and when he was provided a present on the Myongdong Gallery in Seoul in 1973, he hauled the furnishings into the venue and served makgeolli for six days. His thought was that, moderately than expressing one thing, he may give individuals “a forum to experience something together.” Friends and native residents got here by for this fleeting participatory undertaking, which had a political valence throughout martial legislation, when massive gatherings had been suspect. “After a week, the white-cube space smelled like a bar,” he mentioned, “so they had to do a huge cleaning job.” He titled the piece “Disappearance — Bar in the Gallery.” Sadly (however, in some sense, fittingly), a caretaker later burned the furnishings, mistaking it for junk.

Other components of day by day life seeped into his artwork. Passing via a market in the future within the mid-Seventies, Lee noticed “an old lady selling deer bone,” utilized in conventional medication, “and then, right behind her, they were slaughtering hens,” he mentioned. “I was thinking, Can this be art?” He included deer bones into an set up and made a sort of random drawing by inserting a rooster close to a ground coated with white chalk, which left footprints because it strolled about.

It was a heady time, however after experimenting with outré mediums, Lee would flip to age-old supplies, like paint and canvas, as he moved ahead. These photos are ethereal, free and spectral, typically just some black calligraphic marks floating throughout white fields. They recommend concepts or pictures in transitional states — right here and never right here, coming into being simply as they fade away.

Only the Young: Experimental Art in Korea, Nineteen Sixties-Seventies

Sept. 1.-Jan. 7, 2024 on the Guggenheim Museum, 1071 Fifth Avenue, Manhattan; (212) 423-3500; guggenheim.org.